My blogging colleagues at Lawyers, Guns, and Money have made Victor Davis Hanson a special target of well-deserved criticism. Let me jump ahead of them, for once.
I haven't seen 300. I probably never will. I have read the comic book version, so I feel that I'm not violating my "never comment on a movie you haven't seen" rule too badly.
I have seen many occasions when Hollywood didn't need to mangle history to tell an interesting story. Glory, for example, is a great movie, and it sticks very closely to the facts. (There are some very minor historical quibbles, such as Frederick Douglass' age as depicted in the film, or the direction from which the 54th Massachusetts attacked Fort Wagner.) To every Oliver Stone out there, who wants to play fast and loose with history, I have a simple message: Try harder. You can do it. Others have.
If you're a professional historian, and not a Media Notable, historical inaccuracies should feel like bamboo shoots under the fingernails. Instead, Victor Davis Hanson embraces the people mangling his life's work. He's pretty quick to "correct" us poor rubes, who think that if a movie is about the Battle of Thermopylae, it should depict the Battle of Thermopylae:
Again, purists must remember that 300 seeks to bring a comic
book, not Herodotus, to the screen.
Gee, I thought, as an historian, Hanson was by definition a purist. My mistake.
Yet, despite the need to adhere to
the conventions of Frank Miller’s graphics and plot — every bit as
formalized as the protocols of classical Athenian drama or Japanese
Kabuki theater — the main story from our ancient Greek historians is
still there...
Wow, the main story is still there. Thank God the Spartans aren't fighting the Comintern, the Klingon Empire, or The Injustice League. Then we'd really have something to complain about.
But most importantly, 300 preserves the spirit of the
Thermopylae story. The Spartans, quoting lines known from Herodotus and
themes from the lyric poets, profess unswerving loyalty to a free
Greece.
Of course, the real story is far more interesting than this simple-minded caricature. The Spartans weren't exactly democrats themselves. While they certainly didn't want to be clients of Persia, they weren't exactly ashamed about their oppression of the helots, or their intensely oligarchic political system.
The differences among Greek cities--the curse that runs through the next two centuries of Greek history--manifested itself during this first Greco-Persian War. The Athenians fought the Persians at Marathon without Spartan support. (The Spartans claimed that a religious festival kept them out of the fight, but a helot revolt is a more likely explanation.) As the Persian navy and army moved down the Greek peninsula, many Greek cities capitulated, instead of being wiped out by the massive Persian "host."
Once you become a celebrity historian, however, things like facts become less important. Here's a prime example:
If critics think that 300 reduces and simplifies the meaning of
Thermopylae into freedom versus tyranny, they should reread carefully
ancient accounts and then blame Herodotus, Plutarch, and Diodorus — who
long ago boasted that Greek freedom was on trial against Persian
autocracy, free men in superior fashion dying for their liberty, their
enslaved enemies being whipped to enslave others.
In fact, Herodotus and Plutarch never depicted the Persian invasion in these starkly black-and-white tones. It took me about 5 minutes to find a quote I had remembered from reading Plutarch years ago. To get the Spartan admiral in charge of the allied fleet to risk battle, the Athenian leader Themistocles has to shame the Spartan:
Eurybiades, on account of the prestige of Sparta, held the chief command
of the fleet, but was unwilling to risk a battle, preferring to weigh
anchor and sail to the Isthmus where the land army of the Peloponnesians
was assembled. This project was opposed by Themistokles; and it was on
this occasion that he made use of the following well-known saying: When
Eurybiades said to him, "Themistokles, in the public games they whip
those who rise before their turn." "True," said Themistokles, "but they
do not crown those who lag behind." And when Eurybiades raised his
staff as if he would strike him, Themistokles said, "Strike, but hear
me."
Another memorable Plutarch quote comes from a century later. Antalcidas, a Spartan diplomat, was dispatched to Persia to recognize the Great King Artaxerxes' claims to Asia Minor. Sparta was willing to give up the Ionian Greeks in exchange for a Persian alliance against Athens.
And therefore Artaxerxes, though always abominating other Spartans,
and looking upon them, as Dinon says, to be the most impudent men living,
gave wonderful honour to Antalcidas when he came to him into Persia; so
much so that one day, taking a garland of flowers and dipping it in the
most precious ointment, he sent it to him after supper, a favour which
all were amazed at. Indeed he was a person fit to be thus delicately treated,
and to have such a crown, who had among the Persians thus made fools of
Leonidas and Callicratidas. Agesilaus, it seems, on some one having said,
"O the deplorable fate of Greece, now that the Spartans turn Medes!" replied,
"Nay, rather it is the Medes who become Spartans." But the subtlety of
the repartee did not wipe off the infamy of the action. The Lacedaemonians
soon after lost their sovereignty in Greece by their defeat at Leuctra;
but they had already lost their honour by this treaty.
Not exactly the Clark Kent-like defenders of freedom, justice, and the Hellenic way.
Maybe Hanson thinks that, because we're more modern than the ancients, we're smarter than they were. On the contrary: writers like Plutarch and Thucydides had a far more mature grasp of Greek history and politics than Hanson does. Still, pity poor Plutarch, who never got invited to the same parties that Hanson probably attends.